JAFFA, ISRAEL // Over the past few days
graffiti scrawled on walls around the mixed Jewish and Arab town of Jaffa in
central Israel exclaims: “Settlers, keep out” and “Jaffa is not Hebron”.
Although Jaffa is only a stone’s throw from the bustling coastal
metropolis of Tel Aviv, Arab residents say their neighbourhood has become the
unlikely battleground for an attempted takeover by extremist Jews more familiar
from West Bank settlements.
Small numbers of nationalist religious Jews, distinctive for
wearing knitted skullcaps, have begun moving into Jaffa’s deprived main Arab
district, Ajami, over recent months.
Tensions have been simmering since a special seminary was
established last year in the heart of Ajami for young Jewish men who combine
study of the Bible with serving in the Israeli army. Many such seminaries, known
as “hesder yeshivas”, are located in the occupied territories and have earnt a
reputation for turning out extremists.
Last week Ajami’s residents were dealt a further blow when an
Israeli court approved the sale of one of the district’s few remaining building
plots to B’Emuna (Hebrew for “with faith”), a construction company that
specialises in building subsidised homes for religious families, many of them in
West Bank settlements.
The Association of Civil Rights in Israel, the country’s largest
human rights law centre, which petitioned the courts on the Arab residents’
behalf, called the company’s policy “racist”.
B’Emuna, which is expected to complete 20
apartments in the next few months, is applying for approval for a further 180,
as well as a second seminary and a synagogue.
“We have no problem living peacefully with Jewish neighbours,”
said Omar Siksik, an Arab councillor representing Jaffa in Tel Aviv’s
municipality. “But these Jews are coming here as settlers.
“Like in Hebron, their policy is to weaken us as a population and
eventually push us out of our homes,” he said, referring to a West Bank city
where an enclave of a few dozen settlers has severely disrupted life for tens of
thousands of Palestinians.
Jaffa’s fortunes have changed dramatically
since early last century when it was the commercial hub of Palestine, famously
exporting its orange crop around the world. During Israel’s founding in 1948,
most of the town’s Palestinians were expelled or forced to flee, with the few
remaining inhabitants confined to Ajami.
Today, Jaffa’s 18,000 Arab inhabitants are outnumbered two to one
by Jews, after waves of immigrants were settled in empty homes during the 1950s.
Arab residents have long complained of being neglected by a
municipality controlled from Tel Aviv. Ajami’s crumbling homes, ramshackle
infrastructure and crime-ridden streets were on show in this year’s much-feted
eponymous movie, nominated for an Oscar as best foreign-language film.
But the latest arrivals in Ajami are causing considerable
anxiety, even from officials in Tel Aviv. Gilad Peleg, head of the Jaffa
Development Authority, said he was “deeply concerned” at the trend of extremist
organisations arriving “to shake up the local community”.
Nasmi Jabali, 56, lives in a modest
single-storey home close to the olive grove where the new apartments will be
built. “We’ve seen on TV how these settlers behave in the occupied territories,
and don’t want them living next to us,” she said. “They’ll come here with the
same attitudes.”
But despite widespread opposition, the Tel Aviv District Court
last week rejected a petition from 27 residents who argued that the Israel Lands
Authority had discriminated against them by awarding the land to B’Emuna, even
though its policy is to build apartments only for Jews.
Yehuda Zefet, the judge, accused the
residents of “bad faith” in arguing for equality when they wanted the interests
of the local Arab community to take precedence over the interests of Jews.
Mr Siksik said the judge had failed to take into account the
historical injustice perpetrated on Ajami’s population. “For six decades the
authorities have not built one new house for the Arab population, and in fact
they have demolished many Arab homes, while building social housing for Jews.”
Fadi Shabita, a member of the local Popular
Committee for the Defence of Jaffa’s Lands, said the plots in Ajami being sold
by the government originally belonged to Palestinian families, some of whom were
still in the district but had been forced to rent their properties from the
state.
“The land was forcibly nationalised many years ago and the local
owners were dispossessed,” he said. “Now the same land is being privatised, but
Ajami’s residents are being ignored in the development plans.
“For the settlers, the lesson of the disengagement [from Gaza in
2005] was that they need to begin a dialogue with Jews inside Israel to persuade
them that a settlement in the West Bank is no less legitimate than one in Jaffa.”
B’Emuna told Israel National News, a
settler website, that it was developing Jewish-only homes in several of the half
dozen “mixed cities” in Israel to stem the flow of Jewish residents leaving
because of poverty and falling property values caused by the presence of an Arab
population.
B’Emuna has said it is looking to buy more
land in Jaffa.
A short distance from the olive grove that is about to be
developed is the Jewish seminary established last year. An Israeli flag is
draped from the front of the building and stars of David adorn the gate at its
entrance.
The manager, Ariel Elimelech, who was overseeing two dozen young
men on Sunday as they pored over the Torah, said he commuted daily to Ajami from
his home in Eli, an illegal settlement deep in the West Bank south of the
Palestinian city of Nablus.
Mr Elimelech said he favoured coexistence in Jaffa but added that
the seminary’s goal was to strengthen Jewish identity in the area. “We don’t
call this place Ajami; it’s known as Givat Aliyah,” he said, using a Hebrew name
that refers to the immigration of Jews to Israel.
He said the students performed a vital service by visiting
schools to help in the education of Jewish children before performing 18 months
of military service.
Kemal Agbaria, who chairs the Ajami
neighbourhood council, said residents would launch an appeal to the Supreme
Court and were planning large-scale demonstrations to draw attention to their
plight.
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